Yet Eliezer is not enlightened by his rejection of God; instead, he is reduced to the shell of a person. Likewise, Akiba Drumer, upon abandoning his faith, loses his will to live.
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He believes man does have control over his moral choices, even when faced with the extreme circumstances of the Holocaust. Although he empathizes with the Jews who behave brutally, killing each other over crusts of bread in their fight to survive, he does not condone their behavior. In Gleiwitz, Eliezer once again meets Juliek. Eliezers teacher, Moshe the Beadle, somehow escapes the Nazis and returns to Sighet to convey to the town an unheeded warning. Perhaps the most bizarre coincidence of all is Eliezers survival. He withdraws from the subject, sensing that approaching it too closely would be sacrilege. Wiesel carefully avoids melodrama and intense scrutiny of the events, relating the facts of his experiences. Night is moving not because of Wiesels passionate prose, but because of his reticence. Wiesel remarks in All Rivers Run to the Sea, Theorists of the idea that God is dead have used my words unfairly as justification of their rejection of faith. But if Nietzsche could cry out. Total Deliverance Worship Center. Eliezer often maintains something of a clinical detachment when describing the horrors of the camps. He avoids becoming gruesome or ever describing in precise detail the extent of his suffering. He refuses to describe a person in agony, content to mention the fact of agonys existence. He continues to pray to Godhe prays not to become as cruel as Rabbi Eliahous son, for instanceand his vocabulary still reflects a kernel of faith in God. It seems that Eliezer, at his core, still maintains a kind of belief in God.